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Home » Islam » continuation of 40 hadith Messages in this topic - RSS
5/13/2013 8:52:10 AM
simpleman40
Posts 9
An Immoral Divorce
11. The Prophet sallallahu alaihe wasallam has stated, " The greatest sin amongst all sins in the eyes of Allah, is of a person, who marries a woman and divorces her once his needs have been fulfilled and also usurps her dowry in the process. Secondly, is a person who after having employed somebody usurps their pay. Thirdly, is a person who kills animals for no apparent reason." (Al-Hakim and Al-Bayhaqi:Ibn Umar)

Sodomy
12. The Prophet sallallahu alaihe wasallam has stated, "A person who speaks insolently towards his father is distanced from Allah T’aala’s mercy. A person who speaks insolently towards his mother is distanced from Allah T’aala’s mercy." And finally he stated, "A person who behaves in the manner of the people of Lut, meaning commits sodomy, is distanced from Allah T’aala’s mercy."
(Imam Ahmad: Ibn Abbas)

The Need For Secrecy Among Married Couples
13. The Prophet sallallahu alaihe wasallam has stated, " A person who after having intercourse with his spouse, reveals their secrecy, will be in the lowest rank on the day of Judgement in the eyes of Allah."


Respect For A Mujahideen’s Family
14. The Prophet sallallahu alaihe wasallam has stated, " The respect of a Mujahideen’s (Those that fight in the Path of Allah) wife upon a non-Mujahideen wife resembles respecting one’s mother. If a person, among those who have not fought in the path of Allah, were to breach the trust of a Mujahideen’s family, he will be stopped on the Day of Judgement and the Mujaahid will be given permission to take this person’s good deeds at the extent of his will, until the Mujaahid will have taken so many deeds, so as tol be satisfied."

It has also been further narrated in Nasai, "Are you of the opinion that the Mujaahid will leave him any good deeds?"

Divorce
15. It has been narrated by Hazrat Thawbaan radiyallahu anhu, " The fragrance of Jannat is unlawful upon that woman who asks her husband for a divorce for no apparent reason."

(Imaam Ahmed, Abu Dawud, Tirmidhi, Ibn Maajah and Haakim)
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